Arianism

  • arianism is a nontrinitarian[1] christological doctrine[1][2][3] which asserts the belief that jesus christ is the son of god who was begotten by god the father at a point in time,[1] a creature distinct from the father and is therefore subordinate to him, but the son is also god (i.e. god the son).[1][4] arian teachings were first attributed to arius[1][3] (c. ad 256–336), a christian presbyter in alexandria of egypt. the term "arian" is derived from the name arius; and like "christian", it was not a self-chosen designation but bestowed by hostile opponents—and never accepted by those on whom it had been imposed.[5] the nature of arius's teaching and his supporters were opposed to the theological views held by homoousian christians, regarding the nature of the trinity and the nature of christ. the arian concept of christ is based on the belief that the son of god did not always exist but was begotten within time by god the father.[1][4]

    there was a dispute between two interpretations of jesus' divinity (homoousianism and arianism) based upon the theological orthodoxy of the time, one trinitarian and the other non-trinitarian, and both of them attempted to solve its respective theological dilemmas.[6] so there were, initially, two equally orthodox interpretations which initiated a conflict in order to attract adepts and define the new orthodoxy.[4][better source needed] the two interpretations initiated a broader conflict as to which belief was the successor of christian theology from its inception. the former was formally affirmed by the first two ecumenical councils,[6] and in the past several centuries, arianism has continued to be viewed as "the heresy or sect of arius".[7] as such, all mainstream branches of christianity now consider arianism to be heterodox and heretical.[8] the trinitarianism, or homoousianism, viewpoint was promulgated by athanasius of alexandria, who insisted that homoousianism theology was both the true nature of god and the teaching of jesus. arius stated: "if the father begat the son, then he who was begotten had a beginning in existence, and from this it follows there was a time when the son was not."[6] the ecumenical first council of nicaea of 325, convened by emperor constantine to ensure church unity, disagreed and declared arianism to be a heresy.[9] according to everett ferguson, "the great majority of christians had no clear views about the nature of the trinity and they did not understand what was at stake in the issues that surrounded it."[9]

    ten years later, however, constantine the great, who was himself baptized by the arian bishop eusebius of nicomedia,[10][11] convened another gathering of church leaders at the regional first synod of tyre in 335 (attended by 310 bishops), to address various charges mounted against athanasius by his pro-arius detractors, such as "murder, illegal taxation, sorcery, and treason", following his refusal to readmit arius into fellowship.[6] athanasius was exiled to trier (in modern germany) following his conviction at tyre of conspiracy, and arius was, effectively, exonerated.[12] athanasius eventually returned to alexandria in 346, two years after the deaths of both arius and constantine; though arianism had spread, athanasius and other trinitarian church leaders crusaded against the theology, and arius was again anathemised and pronounced a heretic once more at the ecumenical first council of constantinople of 381 (attended by 150 bishops).[13][6] the roman emperors constantius ii (337–361) and valens (364–378) were arians or semi-arians, as was the first king of italy, odoacer (433?–493), and the lombards were also arians or semi-arians until the 7th century. visigothic spain was arian until 589. many goths when they converted to christianity adopted arian beliefs. the vandal regime in north africa actively imposed arianism.

    arianism is also used to refer to other nontrinitarian theological systems of the 4th century, which regarded jesus christ—the son of god, the logos—as either a begotten creature (as in arianism proper and anomoeanism) or as neither uncreated nor created in the sense other beings are created (as in semi-arianism).

  • origin
  • beliefs
  • homoian arianism
  • struggles with orthodoxy
  • among medieval germanic tribes
  • from the 5th to the 7th century
  • from the 16th to the 19th century
  • today
  • see also
  • references
  • further reading
  • external links

Arianism is a nontrinitarian[1] Christological doctrine[1][2][3] which asserts the belief that Jesus Christ is the Son of God who was begotten by God the Father at a point in time,[1] a creature distinct from the Father and is therefore subordinate to him, but the Son is also God (i.e. God the Son).[1][4] Arian teachings were first attributed to Arius[1][3] (c. AD 256–336), a Christian presbyter in Alexandria of Egypt. The term "Arian" is derived from the name Arius; and like "Christian", it was not a self-chosen designation but bestowed by hostile opponents—and never accepted by those on whom it had been imposed.[5] The nature of Arius's teaching and his supporters were opposed to the theological views held by Homoousian Christians, regarding the nature of the Trinity and the nature of Christ. The Arian concept of Christ is based on the belief that the Son of God did not always exist but was begotten within time by God the Father.[1][4]

There was a dispute between two interpretations of Jesus' divinity (Homoousianism and Arianism) based upon the theological orthodoxy of the time, one trinitarian and the other non-trinitarian, and both of them attempted to solve its respective theological dilemmas.[6] So there were, initially, two equally orthodox interpretations which initiated a conflict in order to attract adepts and define the new orthodoxy.[4][better source needed] The two interpretations initiated a broader conflict as to which belief was the successor of Christian theology from its inception. The former was formally affirmed by the first two ecumenical councils,[6] and in the past several centuries, Arianism has continued to be viewed as "the heresy or sect of Arius".[7] As such, all mainstream branches of Christianity now consider Arianism to be heterodox and heretical.[8] The trinitarianism, or homoousianism, viewpoint was promulgated by Athanasius of Alexandria, who insisted that Homoousianism theology was both the true nature of God and the teaching of Jesus. Arius stated: "If the Father begat the Son, then he who was begotten had a beginning in existence, and from this it follows there was a time when the Son was not."[6] The Ecumenical First Council of Nicaea of 325, convened by Emperor Constantine to ensure Church unity, disagreed and declared Arianism to be a heresy.[9] According to Everett Ferguson, "The great majority of Christians had no clear views about the nature of the Trinity and they did not understand what was at stake in the issues that surrounded it."[9]

Ten years later, however, Constantine the Great, who was himself baptized by the Arian bishop Eusebius of Nicomedia,[10][11] convened another gathering of Church leaders at the regional First Synod of Tyre in 335 (attended by 310 bishops), to address various charges mounted against Athanasius by his pro-Arius detractors, such as "murder, illegal taxation, sorcery, and treason", following his refusal to readmit Arius into fellowship.[6] Athanasius was exiled to Trier (in modern Germany) following his conviction at Tyre of conspiracy, and Arius was, effectively, exonerated.[12] Athanasius eventually returned to Alexandria in 346, two years after the deaths of both Arius and Constantine; though Arianism had spread, Athanasius and other trinitarian Church leaders crusaded against the theology, and Arius was again anathemised and pronounced a heretic once more at the Ecumenical First Council of Constantinople of 381 (attended by 150 bishops).[13][6] The Roman Emperors Constantius II (337–361) and Valens (364–378) were Arians or Semi-Arians, as was the first King of Italy, Odoacer (433?–493), and the Lombards were also Arians or Semi-Arians until the 7th century. Visigothic Spain was Arian until 589. Many Goths when they converted to Christianity adopted Arian beliefs. The Vandal regime in North Africa actively imposed Arianism.

Arianism is also used to refer to other nontrinitarian theological systems of the 4th century, which regarded Jesus Christ—the Son of God, the Logos—as either a begotten creature (as in Arianism proper and Anomoeanism) or as neither uncreated nor created in the sense other beings are created (as in Semi-Arianism).